To outsiders, the small
park near the City Bus Terminus might not seem like a park. There are half a
dozen concrete seats in a circle, an open-air stage in the middle, a small sandy
space to stretch and walk, and some plants and trees around the border. In that
congested part of town – with the chaotic bus terminus, two popular temples, an
ancient ghetto, the city’s main market and three movie-halls, along with nightmarish
traffic snarls, roads under constant repair and a sewage canal ready to
overflow with a careless pee – that is a park for the natives and a grand one. There
is even a police-booth in that retreat. It is usually Constable Sivarajan in
that cubbyhole, a friendly man with a large pot belly, the smiling Buddha for
that park. He ventures out during peak hours, and tries to look strict about
litter and irritants.
The peak hours are the
moderately cool hours, early morning and late evening. Various clubs jostle for
space in the morning. The Laughter Club somehow manages to grab the stage every
day. From five in the evening, the professionals who need an audience – poets,
politicians and social workers –gather there. The workers of the night are
allowed only after midnight and they have to scoot before five when the
cleaners make their rounds.
There is a lull, in
relative terms, around mid-afternoon. Then, tourists saunter within to rest after
doing the rounds in the famous temple, the one with the huge treasure.
Street-hawkers stretch out in the shade to catch forty winks. Ladies pause and
breathe, after a morning in the market or after collecting their little ones
from nursery. College kids who missed the matinee show while away time in a quiet
corner. The madman takes to the stage then.
His first act is
always the same. In a corner of the stage, he removes his slippers, pants and
shirt. He places these in a neat pile. Only once did he go nude, Constable
Sivarajan appeared on the spot with a jute sack. The madman does his show in a
thin, faded but clean cotton shorts. He moves to the front, places a small
cardboard box near the edge of the stage. People put coins and notes into that
box. Some use it for target practice, with pebbles and even sweet-wrappers. He
does not mind. He lives in a poor home and he gives them the box at the end of
the day. They take the money, if any, and give him two meals and a place to
sleep.
That stage can get
hot in the peak of summer. He was, literally, like a cat on a hot tin roof one summer
afternoon. He got eleven rupees and eighty five paisa that day. Someone threw a
few five, ten and twenty five paisa coins, those that are not in circulation.
Another day, he stood
on his hands, legs straight up, and loudly shouted the names of politicians.
The selection seemed random, in government and in the opposition, alive and dead,
some long forgotten. That attracted the attention of some students. They
gathered near the stage, in groups of various political hues. They shouted
along with the madman, hooting and booing too. Constable Sivarajan frowned at
this activity but did not poke his head in. That show ended without any
untoward incident. The madman did not get any money that day.
The constable had to
intervene another day when the madman took out old toys from his box – a car
without wheels, soldiers without limbs, a doll without dress, pieces of Lego, a
broken plastic ball. He played with the toys, in some elaborate game, and it
was a jolly show till the mothers and their offspring joined in. He lost three
toys. He got five rupees that afternoon, from a sad lady without kids.
He rarely speaks at
length. But, when he does, it is always about love. Not the love of humanity or
society or anything abstract like that. In a low voice, without drama or emotion,
he talks about two lovers there in that same grand park. Was it a fragment of
memory, some better time? But it is not the same lovers each time. Did he
witness it? The tales sound familiar. That show attracts a fair crowd to the
stage, the hawkers, the ladies and the loafers, the students, the tourists too
even though they can understand him only when he shifts to English. His lovers
can be married or single. They can be rich or poor, most are like the people
before the stage. They have troubles, of course; who likes lovers without
troubles. His lovers do not escape to a happier place, or live happily ever
after. They pine for the other’s company, to rest, to sleep, with the other, without
fear or worry, that’s all. They do not kiss; as if there is a public place in
this town where lovers can kiss. They move close, not too close. They slip a
finger into the other’s hand, just for a brief moment. The crowd likes that,
that’s all they want. They listen and then move away, deep in thought. The madman
does not make much on those days.
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