My affliction was not
a surprise. A great grand uncle ran away from his wife because of the same. The
next generation, my grandparents’ lot, was spared. They did not have the time
to be affected. But, their kids exhibited a relapse and it was back with a
vengeance. An uncle was stopped in his tracks at Madras Central. He was returning
from a retreat, rejuvenated and liberated, gone cuckoo too. He tried to board a
train by jumping in front of it. Collecting his remains proved to be easier
than its disposal. It took a week to gather his close relatives for the last
rites. They were in various places of worship; and, that was not due to
hereditary troubles alone, domestic conditions too played a role. As for my generation,
they got it real bad. Cousins speak a foreign tongue dense with devotion, inner
self, charity and gurus. As if that was not enough pain, that ilk makes sure
that charity never extends to the dining table. I avoid them. Unappetizing
topics of discussion along with postprandial hunger ruined the baggage of affinity
carried by genes and corpuscles.
I tried to avoid the
genetic problem, even resorted to draconian measures with my family to keep the
ship steady. I forbade any public expression of faith; banned lamps, idols, loud
prayers, rituals, festivals and even the feasts. To my wife and kids, I dictated,
‘pray, in private, if you must; but not in public’. They humoured me; or so I
thought.
My son rebelled on
his eighteenth birthday. That triggered my decline.
He asked for a birthday
gift – a family trip to our family temple. That was not all. Instead of a
sumptuous buffet at a fabulous restaurant, as I had planned, he wanted us to
have the free community lunch served at the temple. Before I could raise a
strong tenor of protest, my wife plucked the sentimental strings, then banged
the drums of rebellion and coerced me to grant him that gift. I warned her that
we were opening the floodgates. Trouble trotted in to test my tolerance.
My son’s visits to that
place became a monthly affair, progressed to weekly and finally daily. He did
not have to ask for our company again; my wife and daughter were more than glad
to ditch me once every fortnight. To be fair, the ladies were not terribly damaged
by those visits and I thought I could cope. But then, malignance has a
reputation to protect, and hates to lie low. Our annual family vacation invariably
got linked to some temple. The trip to Malaysia, the one I had planned for
years, became an extended stay at the temple in Batu Caves. The adult son got
to decide the itinerary, and the cantankerous father had to be a good sport.
Initially, I had little
reason to worry about my son’s obsession. It did not affect his studies or career.
In fact, it seemed to help him focus better on financial and professional matters.
Paternal pride was pampered when he proved to be more able than I in the
cutthroat professional world. But, over time, I also realized that the
communication channels with him were being cut, one after the other. It reached
a stage when his calm voice speaking so irrationally about world peace,
religion, love and harmony sounded as if a thousand nails were scratching a
metal plate fixed in my head.
He got a job abroad
and I thought that that would cure him. Instead, he got involved with a sect of
expats suffering insecurity and identity crisis. He managed their funds and
activities. He arranged chartered flights. He used up his leave to shepherd those
lost pilgrims to some clever guru’s commune here. There they contributed their
services and a good deal of their savings. He rarely had the time to visit us.
He was posted in
Berlin when I snapped.
My wife and daughter
wrote to him about my madness. He requested his top-notch management
consultancy for a two-week leave ‘to attend to an urgent family matter’.
I was in between
trips then, wandering in spiritual lanes, searching for the meaning of life or
something tenuous like that. I had been to the Western desert, with a group in
flimsy white, to read the message in the sands of time. I reversed to the South
to deposit my unwashed clothes and to collect a fresh set. I was readying
myself for a heady tramp in the hills and forests of the North-east. My son and
I met, next to the washing machine, on the penultimate night of his stay.
‘Hi,’ he said.
‘Bye,’ I said.
‘How are you?’ he
asked.
‘Not how, ask what,’
I said.
He remained silent.
‘Hi,’ I said.
‘Hi,’ he replied.
‘Bye,’ I said.
He seemed troubled.
But that could be because he got nothing other than rice porridge, that too
without salt, for every meal during that visit. Even as a kid, he hated
porridge. But while I was there, nothing less austere was permitted in the
house. He tried to talk to me. I slipped into a vacant stare, a trance that
made him drowsy. When he stopped talking, which he did after a few sentences, I
recited whole passages from the religious texts I had read during my travels, along
with the commentary of wise men I had met. Only the devil could have cited the
scriptures better than I. That nearly left him comatose.
Somehow, during that brief
encounter, he managed to get my signature on a few documents. He told me, in no
uncertain terms, that he wanted his parents with him. He took care of
everything. In less than a month, we were resettled in his Berlin apartment.
He tried tender
loving care. He had porridge with us, though I suspect that he secreted in more
wholesome food. He let me rave and rant about the many interpretations of
texts, as long as I did not trouble the neighbours.
I escaped on a
Tuesday, two weeks after reaching those shores. My son found me after three
days, in the main shopping district, with a group of tonsured, pigtailed,
enthusiastic youngsters. I was in the middle of a delightful medley
contributing nuggets of wisdom centuries old. We had collected a handsome
amount of money by amusing or antagonizing shoppers. My son dragged me home,
and the scene must have reminded younger viewers of inconsiderate parents
dragging their sensible kids away from an ice-cream parlour.
I was placed under
close supervision, with reasonable freedom. I used the Net to get in touch with
a guru based in Potsdam who had a large following. I haggled with my guards for
a week-long retreat there but they vetoed it. They allowed me a day’s trip. My
son and wife came along with me. He was intimidated by the neo-Nazi fashion sported
by the bouncers posted outside that ashram. She frowned at the damsel with a
daring décolletage who escorted me within for a private session of inner bliss.
Once again, I was dragged back to my son’s apartment.
All was quiet on that
front for a few weeks.
On a Sunday, my son
brought home a nice Bulgarian girl. She did not even roll her eyes when we
offered a lunch of porridge. She seemed normal. I wondered if my wife would
counsel her about my son’s congenital spiritual failings. In my state, I could
not offer any guidance. Those involved in matters of the heart tend to be optimistic
in the early stages. The female of the species expects the male to improve with
time, and the male assumes that the female will preserve status quo. I was
thinking about such when my son asked us for permission to marry her, more for
show than substance or serious consideration.
His mother gushed
with delight. I remained silent. The three of them stared at me, probably
trying to decide if they should take me seriously.
‘Well…?’ my wife
prodded gently.
‘I need time,’ I
said.
‘What for…?’ my son
asked.
‘I need time,’ I
repeated.
So, I was given a
week. Two days later, I disappeared once again, but returned on my own that
night.
‘Where were you?’ my
wife asked.
‘I went to Potsdam,’
I replied.
My wife and son
looked at each other, slightly alarmed.
‘And…?’ my son
prodded, not too gently.
‘I went with a letter
for the guru. In that letter, I wrote about your marriage plans, also requested
him to guide me,’ I said.
‘Well, what did he
say?’ my son asked.
‘He did not accept my
letter,’ I said.
‘So, what does that
mean?’ my son asked.
‘What do you mean
what does that mean?’ I asked.
‘Are you going to approve
my marriage or not?’ my son asked.
‘Of course not… that
was guru’s way of telling us.’
My son exploded. I
could not make out what he was saying, nor could my wife. But we figured out
that he was laying down new ground rules. He forbade all public expression of
faith; banned lamps, idols, loud prayers, rituals, festivals and even the
feasts. He dictated to us, his parents, ‘pray, in private, if you must; but not
in public’. We humoured him, or so he thought. Our daughter joined us in Berlin.
She did not seem perturbed by the new rules laid down by her brother. The
wedding involved a visit to some office, and then friends joined us for a
sumptuous feast at a grand hotel. We lived happily ever after.
Off and on, I still
surprise and force-feed my family porridge, to ward off saintly thoughts.
(If you want a morbid take on a similar theme,
try the Malayalam movie ‘Thaniyavarthanam’.)
